Halloween

Stranger Things

Stranger Things

Author

Mark Crooks

Fridge outside a public park with magnets and paper pinned to it

One night a year, the neighbourhood knocks on your door and everyone calls it a good night. Here is how the church can answer.

Anyone else remember the jingle?

It was drilled into a whole generation. Don’t talk to strangers. Don’t take candy from them.

Then October 31st shows up and the rule flips. Kids knock on strangers’ doors, strangers hand over candy, and everyone calls it a good night. Funny, that.

It puts the church in an odd spot. One night a year, the whole neighbourhood is out looking for an open door. Some of us skip the night. Others go all in.

It started with strangers, too

It all began back in Ireland. Samhain marked the end of the harvest, and people believed spirits wandered among the living. They carved frightening faces (into turnips, not pumpkins) and wore costumes to blend in with whatever might be passing by.

The name tells another story. On the old church calendar, October 31st was All Hallows’ Eve, the night before All Saints’ Day, the feast honouring the holy ones. “Hallow” means holy. Hallows’ Eve became Halloween.

Not every tradition keeps All Saints’ Day, mine included. But the idea underneath it is shared: the “holy ones” in the New Testament (hagios in the Greek) are all of God’s people, set apart.

What this means for the church

So how are we, the church, to be set apart on Halloween?

We could boycott the celebration altogether, but that isn’t being set apart. That’s hiding away. If we’re meant to be a light, shouldn’t we shine brightest in the dark? Be the little light that spreads around the world, not the one under a bushel.

We don’t need to dress up to scare off demons or blend in with wandering spirits like the Celtic tradition did. But we can dress up for fun.

And on this one night, the neighbourhood walks up to your door expecting a welcome. Whether you mark All Saints’ Day or Reformation Day, there’s room to meet your community where it already is.

Ways to show up

From the lightest lift to the heaviest:

  • Leave the porch light on. Hand out candy at the church door, with a coffee for the parents. Why: it takes almost no planning, and it tells the street you’re open.

  • Run a prayer station. A table, a few cards, one friendly volunteer. Why: we ran one, and more people stopped than we expected. People are more open than we give them credit for.

  • Host a trunk or treat. Why: it gives families a safe, familiar space, run by people they can trust.

  • Serve the street. Hot chocolate, a warm space, no agenda. Why: hospitality builds trust, and trust opens doors that arguments can’t.

  • Mark All Saints’ Day or Reformation Day. A short service or a remembrance of those who’ve gone before. Why: it ties the night back to its roots for the people who already call your church home.

Even if none of it fills a pew on Sunday, you’ve still told your neighbours something: anyone can knock on your door, any day of the year, not just October 31st.

Related Posts

Fridge outside a public park with magnets and paper pinned to it
Digital Hospitality
Digital Hospitality

Long exporsure shot of a few cameras floating down a river
Sunday Systems
Sunday Systems

Want to join the Canopy?

One thoughtful note a month. Rest, craft, ministry plus first looks at new Garden templates. Unsubscribe anytime, no hard feelings.

Day Seven Primary logo

Beauty Without Burnout

Designed by a youth pastor to help your ministry thrive without the burnout.

Day Seven Primary logo

Beauty Without Burnout

Designed by a youth pastor to help your ministry thrive without the burnout.

Day Seven Primary logo

Beauty Without Burnout

Designed by a youth pastor to help your ministry thrive without the burnout.